SucheSuchen Sie im kath.net Archiv in über 70000 Artikeln:
Top-15meist-diskutiert- God bless the USA!
- Massive Katholiken-Welle - Trump wird neuer und alter US-Präsident
- Entwöhnung von der Eucharistie
- Initiative Neuer Anfang: „Der Synodale Weg beruht auf einer Erpressung“
- Virologe Streeck vergleicht Corona-Ungeimpfte mit Juden während der Pest
- Papst Franziskus besucht umstrittene kranke Politikerin Bonino in Rom
- 'Am Vorabend der Reichspogromnacht...'
- Bischof Paprocki verteidigt Gebet zum Erzengel Michael am Ende der Messe
- Ziele des deutschen Synodalen Weges und der Weltbischofssynode gehen nicht Hand in Hand!
- Remele ODER: Die „Würde der Tiere ist unantastbar“, aber nicht die Würde von US-Bischöfen?
- US-Hexen beklagen sich, dass ihre Zaubersprüche gegen Trump nicht funktionieren
- Die Petrusbruderschaft wächst weiter und ist überraschend jung: Durchschnittsalter 39 Jahre
- „Unser Christsein muss wieder katholisch werden“
- "Harry-Potter-Gottesdienst" in Grazer evangelischer Erlöser-Kirche
- Journalistin Julia Ruhs: „Eine Person bezeichnete mich vor versammelter Menge als ‚rechtsextrem‘“
|
Ratzinger Circle of Alumni Speaks for Celibacy of Priests28. September 2019 in English, keine Lesermeinung Druckansicht | Artikel versenden | Tippfehler melden
In these times of crisis and a painful cleansing of the church it is not first and foremost structural reforms that will bring healing and relief, but an authentically lived life of faith.
Vatican (kath.net) "For I have received of the Lord that which also I delivered unto you" Statement to the public symposium on "Current Challenges to the Ordained Ministry in the Church": 1. With the symposium on "Current Challenges to the Ordained Ministry in the Church," the Circle of Students, as well as the New Circle of Students of Joseph Ratzinger / Pope Benedict XVI, have, for the first time in many years, decided to bring this subject to a larger audience. This decision came about from the conviction that the time has come for the theological thought of the Pope Emeritus to be brought to the wider public. We aim to open up this unique School of Thought through presentations and discussions. We are glad and grateful that so many people have shown interest and followed our invitation, and we hope that this Symposium will set a good start for our future work. 2. The letter of Pope Francis to the priests on the occasion of the 160th death of the sainted Vicar of Ars - from the 4th of August 2019 - has only strengthened us in the previously taken decision, to devote this Symposium to the subject of the ordained ministry. In this "time of suffering", overshadowed by the scandal of clerical abuse, we set ourselves this challenge of searching "for words and paths of hope". Thus, after a certain time of purification, the ordained ministry can once again shine forth in all its beauty as a great gift from the Lord to His Church. Therefore, in our ponderings we decided to set the accent on the sacramental Priesthood and try to penetrate its mysteries with the light of the theology of Joseph Ratzinger / Pope Benedict XVI. 3. The statements to the ordained priesthood are inseparably joined to the nature of the church. The theology of Joseph Ratzinger relies heavily upon the 2nd Vatican Council for its sources and provides an authentic interpretation of the same. Pope John 23rd had already recognised this as he with general agreement accepted the document prepared by Professor Ratzinger for Cardinal Frings on "The Council and the Modern World of Thought". The last Council referred to the Church as the "universal sacrament of salvation" (LG 48). As such, it is "a sign and a tool for the most intimate union with God as well as for the unity of all humanity" (LG 1). In the Church, the risen Christ continues his work of salvation. In baptism being conformed to Christ and in the Church becoming a member of his body, the Christian receives a share of eternal life and is called to follow the way of holiness. To such a life of giving witness all those baptised into the common priesthood have been appointed. As is evident in Joseph Ratzinger's theology - those people who are called to live such a holy life will find themselves being drawn into the very centre of the Church. That is the aim of every Christian: becoming ever more like unto Jesus Christ himself. Thus, we are grateful for all Witnesses to this holiness in their lives, in marriage and the family, in the consecrated life and in other ways of life that can still be found in the Church today. 4. To understand the ordained ministry, one requires such a sacramental perspective, as was set out by the last council. Christ the Lord has given his Church various offices "which are organised for the well-being of the whole body" (LG 18). The vocation as well as the existence of the priest are solely dependent upon the will of Jesus Christ alone (see. Hebrews 5,1ff) and are not derived from either human considerations or Church regulations. In Him and with Him the Priest becomes the "proclaimer of the Word and the servant of joy". 5. The being made like unto Christ, which the priest receives in the sacrament of Holy Orders, differs not only in degree but in essence from that of the common or general priesthood received by all the baptised (see. LG 10). The priest acts "in the person of Christ, the Head of the Church" (agere in persona Christi capitis). He is not an official, but rather, in being united with Christ, he performs a mission that comes directly from God. This is especially evident in the holy power to absolve sinners, to turn bread and wine into the Body and Blood of Christ, and to celebrate the other sacraments. The priest, in a sacramental way, represents Christ as the Good Shepherd (cf. Jn 10:10). In this personal relationship between Christ and the Church, between priests and faithful, is to be found, according to the teaching of Church, the crucial difference, because it is the essential foundation for the sacramental re-presentation of Christ in the priest. He does not represent Christ as an ambassador would his King or government, rather it is a real re-presentation, wherein the way of the cross, (Christs own via dolorosa) the key criterion is. 6. Therefore, one can deduce some fundamental statements regarding the priestly lifestyle, which must remain in harmony with the lifestyle of Christ himself. Only then will the re-presentation of Christ of the priest be believable. The presence of Christ should not be limited solely to the sacramental action either, but must be evident and at work in the daily life of the priest. This is the reason for the duty of the priest to obedience and the commitment to celibacy, as remaining single for the sake of the Kingdom; that is, a human as well as spiritual expression of the sacramental unity of the priest with Christ. Consequently, ordination to the priesthood implies an individual following of Christ, and thus, the sins of the present scandal reduces the believability of this position. As the priest only exists from his relationship with Christ, a participation in the lifestyle of Christ would seem to be appropriate (PO 5) for those who are to act his person. According to the constant tradition of the Latin Church, celibacy is seen as a clear witness to a belief-filled hope and generous love for Christ and his Church. 7. In these times of crisis and a painful cleansing of the church it is not first and foremost structural reforms that will bring healing and relief, but an authentically lived life of faith. Only when we all return united to our common understanding of Jesus Christ as true God and true man will the Church be able to be renewed. 8. The statement of St. Paul's "I have received from the Lord what I have delivered to you" (1 Cor 11:23) reflects the essential feature of the priest. The magnitude of this gift has been veiled by the scandals and its credibility has been shaken. A way out can only be found if we make clear what the essence of the Church's ordained ministry actually is, and priests show this clearly through their actual lives. The theology of Joseph Ratzinger / Pope Benedict, gives an answer to this dual challenge, pointing to a road that remains deeply rooted in Tradition, but also leads to those reforms that our lives will align with Christ and give them a new credibility. 9. We dedicate our study and prayers during this symposium to the intercession and assistance of the Blessed Virgin Mary, Mother of the Church. Rome, on the 28th September, 2019 Circle of Students and New Circle of Student Joseph Ratzinger / Pope Benedict XVI
Ihnen hat der Artikel gefallen? Bitte helfen Sie kath.net und spenden Sie jetzt via Überweisung oder Kreditkarte/Paypal!
LesermeinungenUm selbst Kommentare verfassen zu können müssen Sie sich bitte einloggen. Für die Kommentiermöglichkeit von kath.net-Artikeln müssen Sie sich bei kathLogin registrieren. Die Kommentare werden von Moderatoren stichprobenartig überprüft und freigeschaltet. Ein Anrecht auf Freischaltung besteht nicht. Ein Kommentar ist auf 1000 Zeichen beschränkt. Die Kommentare geben nicht notwendigerweise die Meinung der Redaktion wieder. kath.net verweist in dem Zusammenhang auch an das Schreiben von Papst Benedikt zum 45. Welttag der Sozialen Kommunikationsmittel und lädt die Kommentatoren dazu ein, sich daran zu orientieren: "Das Evangelium durch die neuen Medien mitzuteilen bedeutet nicht nur, ausgesprochen religiöse Inhalte auf die Plattformen der verschiedenen Medien zu setzen, sondern auch im eigenen digitalen Profil und Kommunikationsstil konsequent Zeugnis abzulegen hinsichtlich Entscheidungen, Präferenzen und Urteilen, die zutiefst mit dem Evangelium übereinstimmen, auch wenn nicht explizit davon gesprochen wird." (www.kath.net) kath.net behält sich vor, Kommentare, welche strafrechtliche Normen verletzen, den guten Sitten widersprechen oder sonst dem Ansehen des Mediums zuwiderlaufen, zu entfernen. Die Benutzer können diesfalls keine Ansprüche stellen. Aus Zeitgründen kann über die Moderation von User-Kommentaren keine Korrespondenz geführt werden. Weiters behält sich kath.net vor, strafrechtlich relevante Tatbestände zur Anzeige zu bringen. |
Mehr zuKirche- Bischof Strickland warnt vor ‚Crescendo der Apostasie’ in der Kirche
- Erzbischof Aguer: Nächster Papst muss die katholische Lehre gegen ‚progressive Mythen’ verteidigen
- ‚Ideologie’, ‚Schisma’ – Kardinal Burke befürchtet radikale Veränderung der Kirche
- ‚Lieber in der Kirche Gottes mit Unkraut als in einer Kirche die ich baue’
- Alexander Kissler: ‚Als Klimasekte haben die Kirchen keine Zukunft’
- Südtiroler Bischof: Kirche muss auch gegen den Strom schwimmen
- Erster Kirchen-Neubau in Türkei seit 100 Jahren vor Eröffnung
- Neigung vor Gott und Zuneigung zum Menschen
- Für eine Kirche ohne Privilegien
- ‚Fest im Glauben bleiben’ – Kardinal Müller warnt vor ‚LGBT-Wahnsinn’ in der Kirche
|
Top-15meist-gelesen- God bless the USA!
- Entwöhnung von der Eucharistie
- US-Hexen beklagen sich, dass ihre Zaubersprüche gegen Trump nicht funktionieren
- Initiative Neuer Anfang: „Der Synodale Weg beruht auf einer Erpressung“
- Große Baltikum-Reise mit kath.net - Spätsommer 2025 - JETZT ANMELDEN!
- Interview mit einem Exorzisten bricht Rekorde
- Massive Katholiken-Welle - Trump wird neuer und alter US-Präsident
- Ziele des deutschen Synodalen Weges und der Weltbischofssynode gehen nicht Hand in Hand!
- Valencia: Kirche blieb inmitten der Zerstörung verschont
- US-Bischof Barron nach Kinobesuch von „Konklave“: „Laufen Sie so schnell wie möglich weg“
- 'Am Vorabend der Reichspogromnacht...'
- Papst Franziskus besucht umstrittene kranke Politikerin Bonino in Rom
- Die Petrusbruderschaft wächst weiter und ist überraschend jung: Durchschnittsalter 39 Jahre
- Virologe Streeck vergleicht Corona-Ungeimpfte mit Juden während der Pest
- Bischof Paprocki verteidigt Gebet zum Erzengel Michael am Ende der Messe
|