
Switzerland(www.kath.net/rb)
Mid-January the Swiss Bishops' Conference published two controversial
documents: In a first document the Swiss bishops address "the people
responsible for the liturgical life in Switzerland", and they want to
answer some open questions being raised by the instruction "Redemptionis
Sacramentum". The second document, which has been compiled by the
theological commission of the bishops' conference since August 2000,
treats the issue of assigned lay people in the service of the church.
In these documents, the Swiss bishops allow for lay people giving homilies
or meditations during Holy Mass, and they condemn the intercelebration of
Catholic priests and Protestant ministers.
According to the bishops' conference, the instruction "Redemptionis
Sacramentum" has provoked various reactions, ranging from a warm welcome
to a reluctant acceptance or even to rejection. The Swiss bishops point
out that "the liturgical rules, which are brought to mind by the
instruction are relevant, and they are a pillar for both the theology and
the spirituality of the liturgy." "Being the celebration of the church,
the liturgy primarily is a gift that cannot be arbitrarily disposed by
each single responsible person. Just therefore the instruction can and
should trigger a self-critical reflection of the own liturgical practice
in Switzerland and if necessary be the impetus for appropriate
improvements."
Concerning ecumenical differences, the Swiss bishops state: "Unfortunately
there are still obstacles on the path to the full unity of all Christians.
Such barriers, however, may not be overcome by simplifications, playing
down the seriousness of the open questions, as this is the case with
intercelebrations of Catholic priests and Reformed ministers. In order to
be able to celebrate the Eucharist of the Lord together sometime in the
future, Catholics and Protestants must gather regularly and continue to
pray with each other."
In the first part of their document on "Laity in the Service of the
Church", the Swiss bishops expound the theological arguments for the
assignment of lay people in the church, and they appreciate their
importance. The second part gives guidelines for pastoral assistants and
their service in the proclamation of the gospel. Furthermore it lays down
their responsibilities in the liturgy and as directors of parishes.
'Pro Ecclesia' and priests are surprised
The Swiss Catholic lay organisation 'Pro Ecclesia' was surprised by the
content and the timing of these documents, especially as the date of
publication was just about two weeks before the "ad limina"-visit of the
Swiss bishops. "The documents of the Swiss bishops' conference are
surprising and worrying us, because they do not comply with the
instructions of the magisterium". "Such a procedure appears to be a
deliberate step to confront Rome with completed facts. Even more it
contradicts the vow of obedience of the bishops to the Holy Father." The
lay organisation was convinced that neither the Pope nor the concerned
church authorities would grant Switzerland concessions, as these would put
the unity of church at risk.
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A Swiss priest wrote in a kath.net article: "Our bishops are real world
champions in blandishing crisis". He criticised that the bishops open a
lengthy dialogue on liturgical abuses rather than calling their
subordinates to obedience. The Swiss bishops state that "in some dioceses
of Switzerland certain customs have developed that are not foreseen in the
currently valid liturgical guidelines of the church universal." The priest
remarks: "Our bishops state this in a way, as it would not affect their
authority and responsibility as overseers of the local church." He
concludes:"For me, as a priest, all this liturgical disobedience is really
wearisome."
Suffragan bishop Paul Vollmar of Zurich told in a radio interview, that
during a meeting on liturgical aspects, his German and Austrian colleagues
have rebuked the idea to allow homilies by lay people: "Suddenly all of
them approached me and said: You Swiss are really the pestilence in
Europe."
Bishop Amédée Grab: Homilies by lay people are not allowed
The "ad limina"-visit of the Swiss bishops took place from February 1 to
5. Main topics were the faith situation in Switzerland, the shortage of
priests and the issue of lay people in the service of the church.
Unfortunately the bishops could not visit Pope John Paul II, as he was in
hospital, but they want to do that, as soon as possible.
On the press conference after the "ad limina"-visit, the Swiss bishops
stated that all talks in Rome took place in an atmosphere of courtesy and
constructiveness. Especially the on-going year for priestly vocations was
highly appreciated. The reaction to the two documents of the Swiss
bishops was sophisticated. The according dicastries welcomed that this
subject is being considered. On the other hand they requested solutions
that (re-)establish unity of doctrine.
Mgr. Grab of Chur stressed during the press conference, that "no priest
shall be hindered to preach, and that no lay people are allowed to give a
homily."
Mgr. Koch of Basel seconded Mgr. Grab saying that it is very important to
create awareness and educate the Swiss believers in order that the
emergency case of "liturgy in Switzerland" does not evolve to be the
normal case.
The alleged harsh words of German and Austrian bishops concerning the
Swiss church could neither be confirmed nor denied by these two bishops.
They stated, however, that especially in Switzerland it is very important
to foster the insight that there exists an universal church, and that the
Swiss Catholics are not autonomous but integrated in this universal church
under the authority of the Holy Father.
An excerpt from the document on "Laity in the Service of the Church":
The wording "ordinarily" in the "General Instruction of the Roman Missal"
implies that the homily may be given by another priest or by a deacon.
This has been custom in our bigger parishes for a long time already.
Therefore it seemed to be sort of self-evident that also pastoral
assistants, men and women, were starting to preach during celebration of
the Eucharist, as soon as several services could no longer be
administered by ordained people. This does, however, not comply with
Cannon Law.
In the sense of this law, which we neither want to abolish nor to declare
to be irrelevant, we state the following concerning the practical
liturgical experience in the German-speaking dioceses of Switzerland:
The appropriate proclamation of the gospel, fulfilling the actual needs of
the believers, requires a longer and careful time of preparation; first
in the theological studies, and then for each single sermon. In order to
fulfil this requirement ,and to somewhat relieve the priests, which are
growing older and getting fewer, we agree that pastoral assistants with an
appropriate education and preparation, being assigned for pastoral care by
a bishop (missio canonica) may give a sermon or meditation in lieu of the
homily, provided that the celebrating priest agrees with this. It shall be
expressed in an appropriate way, by a blessing of the celebrating priest
or by his introductory word, that the preaching person interprets the word
of god as a substitute for the celebrant. A priest celebrating as a
temporary help, which is able and willing to prepare and give the homily
by himself, may not be denied this right, otherwise we consider this to be
an abuse.
It is our special concern that the sermons on Sundays really proclaim the
word of God, and that the faith of the church is expounded comprehensively
into all spheres of daily life. Topic tables for sermons may be
recommended in the view of a systematic catechesis of the fold, e.g.
during lent; but they must always be related to the Sunday readings.
Organisational arrangements must be made in due time, contacting the
external celebrant, if necessary.
We urgently ask all people concerned, not to make extensive use of our
permissions, and not to deduce thereof a general authorisation to preach
for pastoral assistants - a right to which they are not entitled to. By
virtue of their consecration, priests and deacons are the primary
proclamators of the gospel in the parishes. And they shall fulfil this
task regularly."
Compiled and translated by Reto Beeler.
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